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Augustine lived in the Roman empire at a time when it seemed to be in danger of

            collapse. Its power was declining and barbarian peoples were overrunning its
            frontiers. The city of Rome itself had been sacked and burned in 410 by one such
            people, the Visigoths. By the time of Augustine’s death in 430 AD another, the
            Vandals, were threatening Hippo in North Africa, where he was bishop. The following
            year they overran it.

            To Christians like Augustine the adoption of Christianity by the Roman empire was
            their moment of triumph, and a clear demonstration of God’s will. But many Romans

            now blamed Christianity for the impending downfall of the empire. Surely the old
            gods were punishing Rome for abandoning them. Roman religion had practiced
            public sacrifices, and was closely linked to government. Many emperors were
            declared gods after death.  Christianity did not fit into this scheme of things.
            Christians worshipped one God, in private, and many of their beliefs seemed at odds
            with the basic values on which Rome was built. Many Romans blamed the Christians
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            for the empire’s decline. The 18  century historian Edward Gibbon (“Decline and
            Fall”) echoed this, saying that Christian beliefs like compassion for the poor and sick
            undermined Rome which was built on power and military conquest.

            Augustine wrote “The City of God” to defend Christians against these accusations.
            However his book did much more than that. It also discussed how Christians should
            think about the decline of Rome and how they should relate to society and to
            government. It tried to define how the religious and secular realms should relate to
            each other. These big issues are what made it so influential in the Middle Ages.


            How did Rome become Christian?
            For three centuries the Romans persecuted Christianity. But this changed under
            Constantine I (“the Great”), emperor from 306 to 337. By his reign Rome was
            declining. Two or more emperors often ruled jointly from different capitals (Ravenna,
            Triers, Milan) in a bid to hold it together. This often caused civil wars. Constantine

            came to power after winning such a civil war. As emperor he wanted to improve the
            cohesion and unity of the empire. He saw religion as the key to this. He realised that
            Christianity could no longer be excluded. On the contrary, by embracing it and
            bringing it into the fold of official Roman religions, he hoped to exploit its potential
            for unifying the empire and strengthening his authority.

            This probably explains Constantine’s decision to tolerate and cautiously promote
            Christianity better than the story that he saw a heavenly vision of a cross on the eve
            of the battle that made him emperor and vowed to convert if he won. In fact he was

            only baptized on his death-bed and Christianity only became the official religion after
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