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lord Tancred of Hauteville. Lead by Robert and Roger de Hauteville, they travelled

            from Normandy to southern Italy as mercenary knights and adventurers. The Popes,
            feeling hemmed in by the Emperors, the Byzantines and the Moslems, saw the
            Normans as protectors. They offered the Normans titles to lands in Italy as an
            invitation to conquer them on the Pope’s behalf, as his “Apostolic Legates”. In this
            way Roger II was crowned the first king of Sicily in 1130 (his father Roger I had been
            count). The new kingdom included much of southern Italy. Inevitably the Popes soon
            regretted creating a strong and ambitious Norman presence in Italy.


            The Normans were not the only Vikings who came south as mercenaries. Harold
            Hardrada is known to us as the king of Norway whose attempted invasion of England
            in 1066 distracted King Harold from stopping the successful invasion of William the
            Conqueror (it was indeed the Year of Invading Norsemen). What is less well known is
            how in his previous life Harold Hardrada had travelled to Kieran Rus (Russia) as a
            mercenary and to Byzantium where he served in the emperor’s elite bodyguard, the
            predominantly Norse Varangian Guard. The Byzantine court was said to respect their

            military ferocity but hate their nightly drunken partying.
            What did Roger do in Sicily?
            A contemporary mosaic icon in a Palermo church shows a brown-haired, brown-eyed
            Roger being crowned by Christ, with a gold fleurs-de-lis (later the symbol of the
            French kings) wearing a crown of Byzantine style. As king Roger's authority was closer
            to that of a Byzantine emperor or Arab emir than a European monarch. Educated by
            Greeks, Arabs, Italians and Anglo-Normans at a multi-lingual court, Roger developed
            a life-long intellectual curiosity. He spoke Arabic, kept a harem, and was frequently at

            odds with the Roman Church. Some called him "a baptized sultan." His capital,
            Palermo (in Arabic Bal'harm) was one of the wealthiest of Europe; the city’s annual
            revenue exceeded that of Norman England.

            Roger’s kingdom was famed for its multi-ethnic nature and tolerance in religion.
            Native Sicilians, Byzantine Greeks, Jews, Muslim Arabs, Normans and Lombards lived

            alongside each other. Norman feudalism was introduced in a form similar to Norman
            England, though with greater royal authority. Some older Arab institutions were kept
            and official documents were published in Greek, Latin, Arabic, Hebrew and Norman
            French.  Mosques, synagogues, Byzantine (Greek Orthodox) churches and Latin
            (Roman Catholic) cathedrals existed side-by-side. The legal code permitted the
            accused to be tried according to the laws of their own ethnic culture. The "Norman-
            Arab" style of art and architecture flourished. It was Sicily's Golden Age. Roger
            welcomed foreign scholars and supported scholarly projects. Al-Idrisi’s “Book of
            Roger” and world map was one of the greatest geographical achievements of the

            Middle Ages. Roger extended his kingdom, which included most of southern Italy, by
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