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absorbed into the Latin Christian Kingdom of Naples, never independent again and

            stripped of its unique cosmopolitan character.

            Why was Roger of Sicily important?
            Roger has been called “a Renaissance prince 200 years before the Renaissance”. This
            is misleading. The origins of his secular outlook and that of the Renaissance were
            very different. Roger’s owed much to his Viking heritage, to ancestors who raided,
            traded and sold their services to the highest bidder, regardless of background. To
            create a viable kingdom of Sicily with its mixture of races, cultures and faiths required

            a pragmatism that came naturally to a Viking. Roger’s exceptional education in
            Palermo fitted him perfectly to the role. Renaissance secularism arose to the north
            on mainland Italy, in the emerging city-sates like Pisa and Florence. It sprang from a
            very different source, basically a revival of interest in ancient Greek and Roman
            literature and history as a standard for intellectual and artistic value. The secular
            kingdom of Sicily failed to put down roots; the Renaissance did. However in a
            practical way Norman Sicily did contribute to the Renaissance, by acting as a centre

            of cultural transmission where scholars could study Islamic and Byzantine texts,
            including copies of the ancient Greek and Roman writings that would inspire the
            Renaissance.

            Roger of Sicily well illustrates the contribution of barbarian restlessness to European
            history. As historian Richard Cavendish writes, “it was said of him that he
            accomplished more in his sleep than other people did when awake.”  He seized his
            moment in the sun, and his achievements continue to dazzle. We are rightly

            fascinated by the contribution of great individuals to history. But history is also about
            something greater than individuals. Roger was part of a growing secular confidence
            in Europe. The tectonic plates of Christendom had been shifting for centuries.
            Earthquakes were approaching.

            Additional items:
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            1.Viking archaeological finds, 9  and 10  Centuries
            2.Roger of Sicily’s Coronation Mantle 1143
            3.The Book of Roger (“Tabula Rogeria”) 1154
            4.The Viking Legacy: Peter Street shares his remarkable personal story
            5.Peter Street discusses King Magnus and another theory of Viking success


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            1.Viking links: archaeological finds, 9  and 10  Centuries
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            In 9  and 10 century Viking boat and chamber graves in Birka and Gamla Uppsala in
            Sweden, archaeologists have found burial costumes with patterns woven with silk
            and silver thread which include Arabic characters: ‘Ali’, the fourth caliph of Islam, and
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